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remark, when his friend had become silent. ‘King Theodahad

time: 2023-11-30 10:02:37laiyuan:toutiaovits: 1

Fa-hien stayed at the Dragon vihara till after the summer retreat,[1] and then, travelling to the south-east for seven yojanas, he arrived at the city of Kanyakubja,[2] lying along the Ganges.[3] There are two monasteries in it, the inmates of which are students of the hinayana. At a distance from the city of six or seven le, on the west, on the northern bank of the Ganges, is a place where Buddha preached the Law to his disciples. It has been handed down that his subjects of discourse were such as "The bitterness and vanity (of life) as impermanent and uncertain," and that "The body is as a bubble or foam on the water." At this spot a tope was erected, and still exists.

remark, when his friend had become silent. ‘King Theodahad

Having crossed the Ganges, and gone south for three yojanas, (the travellers) arrived at a village named A-le,[4] containing places where Buddha preached the Law, where he sat, and where he walked, at all of which topes have been built.

remark, when his friend had become silent. ‘King Theodahad

[1] We are now, probably, in 405.

remark, when his friend had become silent. ‘King Theodahad

[2] Canouge, the latitude and longitude of which have been given in a previous note. The Sanskrit name means "the city of humpbacked maidens;" with reference to the legend of the hundred daughters of king Brahma-datta, who were made deformed by the curse of the rishi Maha-vriksha, whose overtures they had refused. E. H., p. 51.

[3] Ganga, explained by "Blessed water," and "Come from heaven to earth."

[4] This village (the Chinese editions read "forest") has hardly been clearly identified.

SHA-CHE. LEGEND OF BUDDHA'S DANTA-KASHTHA.

Going on from this to the south-east for three yojanas, they came to the great kingdom of Sha-che.[1] As you go out of the city of Sha-che by the southern gate, on the east of the road (is the place) where Buddha, after he had chewed his willow branch,[2] stuck it in the ground, when it forthwith grew up seven cubits, (at which height it remained) neither increasing nor diminishing. The Brahmans with their contrary doctrines[3] became angry and jealous. Sometimes they cut the tree down, sometimes they plucked it up, and cast it to a distance, but it grew again on the same spot as at first. Here also is the place where the four Buddhas walked and sat, and at which a tope was built that is still existing.

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