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‘The Patricius!’ he exclaimed fervently. ‘There is

time: 2023-11-30 09:47:57laiyuan:toutiaovits: 345

[1] Buddhism stands for the two Chinese characters { .} { .}, "the Law of Buddha," and to that rendering of the phrase, which is of frequent occurrence, I will in general adhere. Buddhism is not an adequate rendering of them any more than Christianity would be of { to euaggelion Xristou}. The Fa or Law is the equivalent of dharma comprehending all in the first Basket of the Buddhist teaching,--as Dr. Davids says (Hibbert Lectures, p. 44), "its ethics and philosophy, and its system of self-culture;" with the theory of karma, it seems to me, especially underlying it. It has been pointed out (Cunningham's "Bhilsa Topes," p. 102) that dharma is the keystone of all king Priyadarsi or Asoka's edicts. The whole of them are dedicated to the attainment of one object, "the advancement of dharma, or of the Law of Buddha." His native Chinese afforded no better character than { .} or Law, by which our author could express concisely his idea of the Buddhistic system, as "a law of life," a directory or system of Rules, by which men could attain to the consummation of their being.

‘The Patricius!’ he exclaimed fervently. ‘There is

[2] Sakra is a common name for the Brahmanic Indra, adopted by Buddhism into the circle of its own great adherents;--it has been said, "because of his popularity." He is generally styled, as here, T'een Ti, "God or Ruler of Devas." He is now the representative of the secular power, the valiant protector of the Buddhist body, but is looked upon as inferior to Sakyamuni, and every Buddhist saint. He appears several times in Fa-hien's narrative. E. H., pp. 108 and 46.

‘The Patricius!’ he exclaimed fervently. ‘There is

[3] The Chinese character is { .}, "formerly," and is often, as in the first sentence of the narrative, simply equivalent to that adverb. At other times it means, as here, "in a former age," some pre-existent state in the time of a former birth. The incident related is "a Jataka story."

‘The Patricius!’ he exclaimed fervently. ‘There is

[4] It occurs at once to the translator to render the characters { .} { .} by "changed himself to." Such is often their meaning in the sequel, but their use in chapter xxiv may be considered as a crucial test of the meaning which I have given them here.

[5] That is, had become Buddha, or completed his course { .} { .}.

[6] This seems to be the contribution of { .} (or { .}), to the force of the binomial { .} { .}, which is continually occurring.

The travellers, going downwards from this towards the east, in five days came to the country of Gandhara,[1] the place where Dharma- vivardhana,[2] the son of Asoka,[3] ruled. When Buddha was a Bodhisattva, he gave his eyes also for another man here;[4] and at the spot they have also reared a large tope, adorned with layers of gold and silver plates. The people of the country were mostly students of the hinayana.

[1] Eitel says "an ancient kingdom, corresponding to the region about Dheri and Banjour." But see note 5.

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