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I would gladly see her no more, and you smiled dubiously.

time: 2023-11-30 09:56:03laiyuan:toutiaovits: 5

After the king has held the assembly, he further exhorts the ministers to make other and special offerings. The doing of this extends over one, two, three, five, or even seven days; and when all is finished, he takes his own riding-horse, saddles, bridles, and waits on him himself,[2] while he makes the noblest and most important minister of the kingdom mount him. Then, taking fine white woollen cloth, all sorts of precious things, and articles which the Sramans require, he distributes them among them, uttering vows at the same time along with all his ministers; and when this distribution has taken place, he again redeems (whatever he wishes) from the monks.[3]

I would gladly see her no more, and you smiled dubiously.

The country, being among the hills and cold, does not produce the other cereals, and only the wheat gets ripe. After the monks have received their annual (portion of this), the mornings suddenly show the hoar-frost, and on this account the king always begs the monks to make the wheat ripen[4] before they receive their portion. There is in the country a spitoon which belonged to Buddha, made of stone, and in colour like his alms-bowl. There is also a tooth of Buddha, for which the people have reared a tope, connected with which there are more than a thousand monks and their disciples,[5] all students of the hinayana. To the east of these hills the dress of the common people is of coarse materials, as in our country of Ts'in, but here also[6] there were among them the differences of fine woollen cloth and of serge or haircloth. The rules observed by the Sramans are remarkable, and too numerous to be mentioned in detail. The country is in the midst of the Onion range. As you go forward from these mountains, the plants, trees, and fruits are all different from those of the land of Han, excepting only the bamboo, pomegranate,[7] and sugar-cane.

I would gladly see her no more, and you smiled dubiously.

[1] See Eitel, p. 89. He describes the assembly as "an ecclesiastical conference, first instituted by king Asoka for general confession of sins and inculcation of morality."

I would gladly see her no more, and you smiled dubiously.

[2] The text of this sentence is perplexing; and all translators, including myself, have been puzzled by it.

[3] See what we are told of king Asoka's grant of all the Jambudvipa to the monks in chapter xxvii. There are several other instances of similar gifts in the Mahavansa.

[4] Watters calls attention to this as showing that the monks of K'eeh-ch'a had the credit of possessing weather-controlling powers.

[5] The text here has { .} { .}, not { .} alone. I often found in monasteries boys and lads who looked up to certain of the monks as their preceptors.

[6] Compare what is said in chapter ii of the dress of the people of Shen-shen.

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